Nabi Muhammad menegur umat yang berdoa (atau menyebut nama Tuhan di dalam keadaan apapun) dengan suara yang keras seakan-akan membuat Allah seperti tuli.A. PENGANTAR
B. DALIL QURAN
QS 7:205 (Al-A'raaf - Tempat Tertinggi, Urutan Turun Quran: 39, Makkiyah)
WAUDZKUR RABBAKA FII nafsika tadharru'an wakhiifatan waDUUNA ALJAHRI MINA ALQAWLI bialghuduwwi waal-aasaali walaa takun mina alghaafiliina
Dan sebutlah (nama) Tuhanmu dalam hatimu dengan merendahkan diri dan rasa takut, dan DENGAN TIDAK MENGERASKAN SUARA, di waktu pagi dan petang, dan janganlah kamu termask orang-orang yang lalai.
Perikop: QS 7:203-206 Adab mendengarkan bacaan Quran & berzikir.
WAUDZKUR RABBAKA FII nafsika tadharru'an wakhiifatan waDUUNA ALJAHRI MINA ALQAWLI bialghuduwwi waal-aasaali walaa takun mina alghaafiliina
Dan sebutlah (nama) Tuhanmu dalam hatimu dengan merendahkan diri dan rasa takut, dan DENGAN TIDAK MENGERASKAN SUARA, di waktu pagi dan petang, dan janganlah kamu termask orang-orang yang lalai.
Perikop: QS 7:203-206 Adab mendengarkan bacaan Quran & berzikir.
Ibn KathirC. TAFSIR (1)
... (And glorify the praises of your Lord, before the rising of the sun and before (its) setting.) 50:39 Before the night of Isra', when the five daily prayers were ordained, this (humbly and with fear) meaning, remember your Lord in secret, not loudly, with eagerness and fear. This is why Allah said next, (and without loudness in words). Therefore, it is recommended that remembering Allah in Dhikr is not performed in a loud voice. When the Companions asked the Messenger of Allah, "Is our Lord close, so that we call Him in secret, or far, so that we raise our voices'' Allah sent down the verse, (And when My servants ask you concerning Me, then (answer them), I am indeed near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor).) 2:186 In the Two Sahihs, it is recorded that Abu Musa Al-Ash`ari said, "The people raised their voices with Du`a' (invoking Allah) while travelling. The Prophet said to them, (O people! Take it easy on yourselves, for He Whom you are calling is not deaf or absent. Verily, He Whom you are calling is the All-Hearer, close (by His knowledge), closer to one of you than the neck of his animal.)'' These texts encourage the servants to invoke Allah in Dhikr often, especially in the mornings and afternoons, so that they are not among those who neglect remembering Him. ...
Ibn ‘Abbâs
(And do thou (O Muhammad) remember thy Lord within thyself) recite alone by yourself, O Muhammad, if you are leading the prayer (humbly and with awe, below your breath) avoiding to raise your voice too loudly or lowering it too much, (at morn and evening) during the morning prayer and in evening prayer: Maghrib and 'Isha'. (And be you not of the neglectful) of reciting the Qur'an in prayers whether you are praying alone or leading the prayer.
Dua tafsir yang dikutip tadi cukup mewakili karena tak ada beda yang signifikan dalam keterangan tafsir lainnya. Mengutip ulang hadist sahih yang dikutip Kathir: "... In the Two Sahihs, it is recorded that Abu Musa Al-Ash`ari said, "The people raised their voices with Du`a' (invoking Allah) while travelling. The Prophet said to them, (O people! Take it easy on yourselves, for He Whom you are calling is not deaf or absent. Verily, He Whom you are calling is the All-Hearer, close (by His knowledge), closer to one of you than the neck of his animal.)'' ..." Di sisi lain, menarik juga melihat keterangan Kathir yang menyebutkan bahwa dua waktu (pagi dan petang) itu adalah bagian dari lima waktu yang nantinya akan ditetapkan oleh Allah untuk dilakukan kepada umat.D. PEMBAHASAN
Umat Islam di Indonesia membuat Allah seakan-akan tuli sehingga harus ber-toa untuk memanggil-Nya. Jika nabi Muhammad hidup di Indonesia hari ini, beliau akan marah dengan "bisingnya suara itu". Polusi suara.
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Footnote
(1) http://quranx.com/Tafsirs/7.205